Yaakov continued, "If G-d will be with me, and He will guard me on this way, upon which I am going, and He will give me bread to eat and a garment to wear; And if I return in peace to my father's house, and HaShem will be my G-d; Then this stone, which I have placed as a monument, shall be a house of G-d, and everything that You give me, I will surely tithe to You." He issued coins depicting the faade of the temple, suggesting that the rebuilding of the sacred building was an integral part of Bar Kokhbas rebellion. . 11 Days life Changing Journey to the Holy Land from Detroit, MI (DTW On the stairs leading up to the doors of the temple the priests would daily gather to recite the priestly benediction on the people (Numbers 6:2327). [9] Descriptions and analysis of the textual and archaeological data relating to the Temple Mount can be found in Benjamin Mazar, The Mountain of the Lord (Garden City, NY: Doubleday, 1975); Lee I. Levine, Jerusalem: Portrait of the City in the Second Temple Period (538 B.C.E70 C.E) (Philadelphia: The Jewish Publication Society, 2002): Leen Ritmeyer, The Quest: Revealing the Temple Mount in Jerusalem (Jerusalem: Carta, 2006); Eilat Mazar, The Complete Guide to the Temple Mount Excavations (Jerusalem: Shoham Academic Research and Publication, 2012). The new construction covered an area 500 meters long by 300 meters wide. The Pharisees, however, owed their allegiance to oral law and thus found their relationship with the temple more flexible. xxx. Ancient Jewish traditions viewed the Holy of Holies as the spiritual junction of Heaven and Earth, the "axis mundi". Feldman (Cambridge: Harvard University Press, 192664). The Talmud relates that Bezalel and Moses discussed the question of whether to build the Mishkan (the Tabernacle) first, or the Ark first, indicating the great importance of the Ark. vi. The Holy of Holies is the most sanctified place in the Mikdash. That part of the Tabernacle and of the Temple which was regarded as possessing the utmost degree of holiness (or inaccessibility), and into which none but the High Priestand he only once during the year, on the Day of Atonementwas permitted to enter (see Atonement, Day of). Only the high priest could enter this area, and then only one time per year, to make atonement for the sins of Israel ( Exodus 30:10 ). This goat, known as the scapegoat, would be sent into the wilderness. It contained only the Ark of the Covenant, the symbol of Israel's special relationship with God. In the Holy of Holies was the Ark of the Covenant, containing the stone tablets given to Moses on which were written the Ten Commandments. This festival was held on the tenth day of the seventh month, which began with Rosh Hashanah initiating the fall new year, four days before the Feast of Tabernacles. The seriousness of the offense of Gentiles crossing the barrier is dramatized by the story in Acts where Paul was falsely accused of bringing non-Jews past this enclosure and the mob attempted to kill him (Acts 21:2732). The Ark was covered by the Kaporet - a solid gold tablet with two Cherubim fashioned on top. The Holy Place and Holy of Holies were the same size as in Solomon's or Zerubbabel's temple. The Ark of the Covenant symbolized the inspiration of the Divine Presence and prophecy in Israel. Herods temple precinct was demarcated by fences and gates into concentric rings of successive holiness.
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